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Circumpolar tundra hydrology, sea-ice dynamics, sea-mammal hunting ethics, and the ancestral ecological knowledge of Inuit, Inupiat, and Yupik communities.
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Taiga woodland ecology, peatland carbon sinks, birch-bark canoe engineering, and the living heritage of Dene, Cree, and Innu peoples.
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Estuarine fisheries, coastal salt marshes, hardwood agroforestry, and the governance of Haudenosaunee, Mi’kmaq, and Wampanoag nations.
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Ancient cedar forestry, wild salmon stewardship, totem carving iconography, and the maritime culture of Haida, Tlingit, Coast Salish, and Nuu-chah-nulth nations.
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Rocky–Sierra–Cordillera Mountain Library

High-altitude alpine ecology, headwater watershed conservation, cultural fire management, and the mountain traditions of Shoshone, Ute, and Salish communities.
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Milpa companion agriculture, volcanic valley terracing, cenote karst hydrology, hieroglyphic writing, and the heritage of Maya, Nahua, Zapotec, and Mixtec peoples.
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Insular tropical marine biology, coral reef protection, hurricane resilience, cassava conuco farming, and Taíno and Kalinago ancestral heritage.
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Páramo high-altitude wetland hydrology, cloud forest biodiversity, gold craftsmanship, and the heritage of Chibcha, Muisca, and Nasa communities.
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The world’s largest tropical rainforest, riverine floodplain ecology, terra preta soil science, ethnobotanical medicine, and the stewardship of Yanomami, Kayapó, and Asháninka peoples.
Sub-Bioregional Portal X

Orinoco–Guiana Shield Bioregion Library

Tepui tabletop mountain ecosystems, Gran Sabana ecology, blackwater river systems, and the territory of Piaroa, Pemon, and Warao communities.
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High-altitude terrace agriculture (andenes), camelid pastoralism, water canal engineering, textile arts, and the knowledge of Quechua and Aymara societies.
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The world’s largest tropical wetland system, dry forest fauna, river pulse dynamics, and the knowledge of Guaraní, Nivaclé, and Ayoreo peoples.
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The biodiverse Mata Atlântica, coastal mountain streams, endemic flora restoration, and the heritage of Tupinambá and Guaraní Mbyá communities.
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Temperate grassland soil science, Rio de la Plata estuarine hydrology, equestrian traditions, and the memory of Charrua, Het, and Rankülche communities.
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Wind-swept steppe dynamics, Fuegian archipelago canoeing, Valdivian temperate rainforests, and the stewardship of Mapuche, Selk’nam, Yaghan, and Kawésqar peoples.

African Bioregion Library

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Hyper-arid desert ecosystems, ancient oasis hydrology, subterranean foggaras, caravan routes, and the ecological wisdom of Tuareg and Berber communities.
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Semi-arid savanna belts, transhumance pastoral mobility, Great Green Wall anti-desertification, and customary land tenure of the Fulani and neighbors.
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Mediterranean montane biomes, Atlas terraced agriculture, cork oak forests, coastal marine biology, and the heritage of Amazigh (Berber) societies.
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Sacred groves, agroforestry mosaics, Niger and Volta river basins, bronze and textile arts, and the worldviews of Yoruba, Dogon, and Akan peoples.
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Earth’s second largest tropical rainforest, Congo Basin hydrology, canopy biodiversity, carbon science, and the forest knowledge of BaAka and Mbuti communities.
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The volcanic Great Rift Valley, montane forests, wildlife corridors, pastoralist cattle traditions, and the continuity of Maasai, Kikuyu, and Oromo societies.
Sub-Bioregional Portal VII

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The Ethiopian Massif, Simien biodiversity, endemic flora, frankincense dryland forestry, terraced agriculture, and the cultural archives of the Horn.
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The Cape Floristic Region hotspot, fynbos botany, Namib and Kalahari adaptations, and the rock art and ethnobotany of San and Khoikhoi communities.
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African Great Lakes Basin Library

Lake Victoria, Tanganyika, and Malawi ecosystems, lacustrine fisheries, cichlid evolutionary science, and the traditions of Great Lakes societies.

Asian Bioregion Library

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Permafrost dynamics, northern taiga ecology, reindeer pastoralism, and the knowledge of Evenki, Nenets, Sakha, and Chukchi communities across subarctic Eurasia.
Sub-Bioregional Portal II

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Vast grassland steppes, Gobi desert adaptations, nomadic horse culture, Silk Road oases, and pasture governance of Kazakh, Kyrgyz, and Mongolian herdsmen.
Sub-Bioregional Portal III

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Temperate broadleaf forests, monsoon river basins, Satoyama stewardship, rice-paddy agroecology, and the heritage of Ainu, Han, and Korean communities.
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The Tibetan Plateau (“Third Pole”), glacier hydrology, yak pastoralism, sacred mountain geography, and the science of Tibetan, Sherpa, and Ladakhi societies.
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The Indus, Ganges, and Brahmaputra floodplains, monsoon agriculture, Sundarbans mangrove ecology, and the water-harvesting systems of South Asia.
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Wallacea and Sundaland hotspots, equatorial canopy science, maritime voyaging, and the forest stewardship of Orang Asli, Dayak, Hmong, and Ifugao communities.
Sub-Bioregional Portal VII

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The Tigris-Euphrates Fertile Crescent, ancient qanat canal engineering, date-palm oasis polyculture, and Near Eastern riverine agricultural heritage.
Sub-Bioregional Portal VIII

Arabian Peninsula Desert–Oasis Library

Rub’ al Khali hyper-arid ecology, Red Sea and Persian Gulf coral reefs, Bedouin nomadic navigation, and traditional frankincense dryland forestry.

European Bioregion Library

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Arctic–Nordic Europe Bioregion Library

Fennoscandian tundra ecosystems, boreal taiga dynamics, Arctic maritime navigation, and the reindeer herding knowledge of the Sámi across Sápmi.
Sub-Bioregional Portal II

Atlantic–Celtic Coast Bioregion Library

Coastal temperate rainforests, estuarine tidal hydrology, island agroforestry, fishing commons, and the oral traditions of Celtic and Atlantic communities.
Sub-Bioregional Portal III

Western European Interior Bioregion Library

Broadleaf deciduous woodland conservation, Rhine, Seine, and Loire river management, hedgerow ecology, and historical landscape architecture.
Sub-Bioregional Portal IV

Mediterranean Europe Bioregion Library

Evergreen sclerophyllous scrublands (maquis and garrigue), terraced olive and vine polyculture, and the wisdom of Basque, Iberian, Italic, and Hellenic cultures.
Sub-Bioregional Portal V

Alpine–Carpathian Mountain Spine Library

High-altitude alpine grasslands, glacial headwater hydrology, transhumance pastoralism, and the knowledge of Alpine and Carpathian mountain societies.
Sub-Bioregional Portal VI

Central European Green Heart Library

Mixed beech and oak forest ecosystems, Danube basin hydrology, traditional silviculture, and community-based watershed management.
Sub-Bioregional Portal VII

Northern Lowland–Baltic Bioregion Library

Coastal dune systems, post-glacial lacustrine wetlands, amber-bearing littoral zones, and the ancestral heritage of Baltic and Finno-Ugric peoples.
Sub-Bioregional Portal VIII

Eastern Forest–Steppe Bioregion Library

Chernozem black-soil science, forest-steppe biomes, Dnieper and Volga corridor protection, and Slavic oral epic and agricultural calendars.
Sub-Bioregional Portal IX

Balkan Mountain–Valley Bioregion Library

Dinaric Alps karst landscapes, subterranean hydrology, endemic Balkan flora, transhumance routes, and Southeastern European ethnobotanical traditions.
Sub-Bioregional Portal X

Black Sea–Caucasus Gateway Library

Caucasus biodiversity hotspots, Colchic temperate rainforests, ancient agrobiodiversity, and the linguistic and ecological heritage of Caucasian peoples.

More Mexican articles:

Pueblo Triqui: Historia, Cultura y Cosmovisión Indígena

Pueblo Triqui: Historia, Cultura y Cosmovisión Indígena de México

Español

Introducción

El pueblo Triqui es una de las culturas indígenas más antiguas y resistentes del estado de Oaxaca, México. Ubicado en la región de la Sierra Sur de Oaxaca, el Triqui es conocido por su rica tradición oral y su capacidad para preservar su identidad cultural a pesar de la colonización y la marginalización. En este artículo, se presentará una visión general de la historia, la religión, la economía y la cultura del pueblo Triqui.

El Triqui ha sido una fuerza importante en la región de Oaxaca durante siglos, y su influencia se puede ver en la arquitectura, la música y la literatura de la zona. A pesar de su rica historia, el Triqui ha sido poco estudiado por los historiadores y antropólogos, lo que ha llevado a una gran falta de conocimiento sobre esta cultura en la actualidad.

Desarrollo

Historia

Época Eventos clave
Época prehispánica El Triqui fue una de las culturas más avanzadas de la región de Oaxaca, conocida por su rica tradición oral y su capacidad para preservar su identidad cultural.
Época colonial El Triqui fue conquistado por los españoles en el siglo XVI, lo que llevó a una gran pérdida de su identidad cultural y a la imposición de la lengua y la religión cristianas.
Época contemporánea En la actualidad, el Triqui sigue siendo una cultura en peligro de extinción, debido a la falta de reconocimiento y la marginalización.

Religión

El Triqui tiene una religión muy rica y compleja, que se basa en la creencia en una gran variedad de dioses y espíritus. Los Triqui creen en una divinidad suprema llamada “Ixcacihuatl”, que es la diosa de la fertilidad y la protección.

Los Triqui también creen en una gran variedad de espíritus, incluyendo espíritus de la naturaleza, espíritus de los muertos y espíritus de los animales.

Economía

La economía del Triqui se basa en la agricultura y la ganadería, con un enfoque en la producción de maíz, frijoles y ganado. Los Triqui también son conocidos por su habilidad en la creación de textiles y cerámica.

La economía del Triqui también se basa en la venta de productos artesanales y la recolección de resina de cedro.

Conclusiones

En conclusión, el pueblo Triqui es una cultura rica y compleja que ha sido poco estudiada por los historiadores y antropólogos. A pesar de la falta de reconocimiento, el Triqui sigue siendo una cultura en peligro de extinción, debido a la marginalización y la falta de recursos.

English

Introduction

The Triqui people is one of the oldest and most resilient indigenous cultures in the state of Oaxaca, Mexico. Located in the Sierra Sur region of Oaxaca, the Triqui has a rich oral tradition and a strong ability to preserve its cultural identity despite colonization and marginalization. In this article, a general overview of the history, religion, economy, and culture of the Triqui people will be presented.

The Triqui has been a significant force in the region of Oaxaca for centuries, and its influence can be seen in the architecture, music, and literature of the area. However, the Triqui has been poorly studied by historians and anthropologists, leading to a lack of knowledge about this culture today.

Development

History

Period Key events
Pre-colonial period The Triqui was one of the most advanced cultures in the region of Oaxaca, known for its rich oral tradition and its ability to preserve its cultural identity.
Colonial period The Triqui was conquered by the Spanish in the 16th century, leading to a significant loss of its cultural identity and the imposition of Christian language and religion.
Contemporary period Today, the Triqui continues to be a culture at risk of extinction, due to a lack of recognition and marginalization.

Religion

The Triqui has a rich and complex religion, based on the belief in a variety of gods and spirits. The Triqui people believe in a supreme deity called “Ixcacihuatl”, the goddess of fertility and protection.

The Triqui also believe in a variety of spirits, including spirits of nature, spirits of the dead, and spirits of animals.

Economy

The economy of the Triqui is based on agriculture and animal husbandry, with an emphasis on the production of corn, beans, and livestock. The Triqui are also known for their skill in textile production and ceramics.

The economy of the Triqui is also based on the sale of handicrafts and the collection of cedar resin.

Conclusions

In conclusion, the Triqui people is a rich and complex culture that has been poorly studied by historians and anthropologists. Despite the lack of recognition, the Triqui continues to be a culture at risk of extinction, due to marginalization and a lack of resources.

Français

Développement

La population triqui est l’une des cultures indigènes les plus anciennes et les plus résilientes de l’État d’Oaxaca, au Mexique. Située dans la région de la Sierra Sur d’Oaxaca, la population triqui a une riche tradition orale et une capacité remarquable à préserver son identité culturelle malgré la colonisation et la marginalisation. Dans cet article, un aperçu général de l’histoire, de la religion, de l’économie et de la culture de la population triqui sera présenté.

La population triqui a été une force importante dans la région d’Oaxaca pendant des siècles, et son influence peut être vue dans l’architecture, la musique et la littérature de la région. Cependant, la population triqui a été mal étudiée par les historiens et les anthropologues, ce qui a conduit à un manque de connaissances sur cette culture aujourd’hui.

Développement

Historique

Époque Événements clés
Époque pré-coloniale La population triqui était l’une des cultures les plus avancées de la région d’Oaxaca, connue pour sa riche tradition orale et sa capacité à préserver son identité culturelle.
Époque coloniale La population triqui fut conquise par les Espagnols au XVIe siècle, ce qui entraîna une perte importante de son identité culturelle et l’imposition de la langue et de la religion chrétiennes.
Époque contemporaine Actuellement, la population triqui continue à être une culture en danger d’extinction, en raison d’un manque de reconnaissance et de marginalisation.

Religion

La population triqui a une religion riche et complexe, basée sur la croyance en une grande variété de dieux et esprits. La population triqui croit en une déesse suprême appelée “Ixcacihuatl”, la déesse de la fertilité et de la protection.

La population triqui croit également en une grande variété d’esprits, notamment des esprits de la nature, des esprits des morts et des esprits des animaux.

Économie

L’économie de la population triqui est basée sur l’agriculture et l’élevage, avec un accent sur la production de maïs, de haricots et de troupeaux. La population triqui est également connue pour sa compétence en production de tissus et de céramique.

L’économie de la population triqui est également basée sur la vente de produits artisanaux et la collecte de résine de cèdre.

Conclusions

En conclusion, la population triqui est une culture riche et complexe qui a été mal étudiée par les historiens et les anthropologues. Malgré le manque de reconnaissance, la population triqui continue à être une culture en danger d’extinction, en raison de la marginalisation et d’un manque de ressources.

Preguntas Frecuentes / FAQ / Questions Fréquentes

Questions

Réponses

Explora Más

Si vous souhaitez en savoir plus sur la population triqui, vous pouvez explorer notre archive de documents, our archive of documents. Vous pouvez également consulter notre article sur les cultures indigènes de Mexique, our article on indigenous cultures of Mexico.

Bibliografía / References / Références

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